2018, Why and How was Earth formed? Part 2

How Earth Was Formed? Life on Earth 2.0 — Time, Yugas, Multiverse Transformation and Mahakal Pralaya

Based on the spiritual discourse, this discussion explores the creation of Earth, the cycles of Yugas, cosmic destruction, Mahakal Pralaya, the existence of life across galaxies, and the future transformation of the entire multiverse into Param Tatva (supreme elemental consciousness).

The discourse continues from an earlier episode about how Earth was formed and now focuses on how time affects Earth, how many Yugas have passed, and whether Kaliyuga will eventually end. A major question raised is whether Earth will be completely destroyed through human-made destructive inventions such as nuclear weapons, or whether it will instead undergo transformation.

Ancient Cosmic Destruction and Manvantar

Bapuji explains that in ancient cosmic cycles, destruction repeatedly occurred within the Brahmand (universe). During certain phases of Brahma’s cosmic age, partial dissolutions called Pralaya took place on Earth and across worlds. These events are associated with “Manvantar” — vast cosmic eras during which entire civilizations, divine realms, and beings could dissolve.

According Bapuji, when the power sustaining a Brahmand (Solar System) weakens, the cosmic structure begins to dissolve. At the completion of Brahma’s hundred cosmic years, Shiva in Nirakar (formless) form performs Mahakal Pralaya — the Great Dissolution.

Bapuji explains that during Mahakal Pralaya, Shiva enters the Sun and generates “Kaal Agni,” a cosmic destructive fire. This eventually transforms the Sun into a gigantic destructive force similar to a black hole that absorbs entire cosmic systems.

However, he clarifies that according to the timing described in the scriptures, the current Brahmand still has a very long lifespan remaining. Therefore, Earth is not yet at the stage where it will immediately dissolve into a black hole or complete destruction.

Can Earth Be Destroyed by Human Negativity?

The seeker expresses concern that modern negative inventions and destructive technologies make it appear as though Earth’s future may soon end. Bapuji responds that although negativity affects Earth deeply, the cosmic time of total dissolution has not yet arrived.

He explains that negativity generated by human thought directly affects the five elements (Pancha Tatva). When the atmosphere becomes tamo pradhan (dominated by darkness and negativity), disturbances arise in air, water, and Earth itself. Cyclones, storms, and environmental imbalance are described as consequences of negative collective consciousness.

According to this spiritual understanding:

• Human thoughts influence subtle energies.

• Subtle energies influence the atmosphere.

• The atmosphere influences the five elements.

• The five elements influence the human body and Earth itself.

Bapuji repeatedly emphasizes the connection between mind and matter: “As the mind becomes, so the body becomes.” Positive consciousness creates harmony, while negative consciousness disturbs both the subtle and physical worlds.

Infinite Universes and Infinite Brahmands

One of the central teachings in the discourse is the existence of infinite Brahmands, galaxies, solar systems, and universes. Bapuji explains that every galaxy contains countless solar systems, and every Brahmand has its own unique timeline, lifespan, and cosmic structure.

He distinguishes between Shiva and Mahashiva:

• Shiva governs individual Brahmands.

• Mahashiva exists beyond countless Brahmands and oversees infinite cosmic creation.

According to the explanation, Mahashiva created infinite Shivas, who in turn created infinite universes. Creation and dissolution happen continuously:

• Creation (Sarjan)

• Dissolution (Visarjan)

These cycles occur eternally throughout the multiverse.

The discourse references scriptural concepts where Brahmas from different universes possess varying numbers of faces, symbolizing the scale and size of their respective universes. A Brahma governing a larger Brahmand possesses more heads symbolically representing greater cosmic responsibility and dimensional scale.

Was Earth Always Round?

An unusual but important idea discussed is that Earth’s shape itself may have undergone transformation over immense periods of time. Bapuji suggests that the Earth was not necessarily always spherical in the way humans currently understand it.

According to the discourse:

• The entire Brahmand is constantly changing.

• Forms evolve continuously.

• Even planetary shapes may transform across cosmic eras.

This idea is connected to the broader teaching that all existence is “Parivartansheel” — continuously changing and evolving.

Life on Other Planets and Solar Systems

The interviewer asks whether life exists in other solar systems and galaxies. Bapuji responds affirmatively, explaining that countless Earth-like worlds and life-bearing planets exist across the multiverse.

According to the discourse:

• Every galaxy contains billions of solar systems.

• Many planets contain life.

• Different realms contain beings with different elemental bodies.

The teachings describe that many planets once had civilizations connected with devas (divine beings) and subtle entities. The discourse references scriptural traditions where different deities created or governed planets:

• Mangal Dev associated with Mars

• Shani Dev associated with Saturn

• Shukracharya associated with Venus

• Chandra associated with the Moon

Bapuji explains that ancient scriptures describe these realities symbolically as well as spiritually.

The Existence of Three-Element Bodies

A major spiritual concept explained in the discourse is the transformation of souls from five-element bodies into subtler three-element bodies after physical death.

According to Bapuji:

• Physical human bodies are composed of five elements.

• After death, souls may exist in subtler three-element forms.

• Higher lokas (realms) are inhabited by such subtle beings.

Therefore, even if planets appear empty physically, they may still contain subtle-dimensional existence invisible to ordinary human perception. This explanation aligns with broader Behad Gyan teachings about:

• Sukshma Sharir (subtle body)

• Swarg Lok (heavenly realms)

• Multi-layered dimensions of existence

• Souls evolving beyond dense material forms

Mahakal Pralaya and the Rebirth of Universes

Bapuji describes Mahakal Pralaya as the stage where Mahashiva absorbs infinite solar systems within himself.

During this state:

• Infinite Brahmands dissolve.

• Cosmic structures merge back into supreme consciousness.

• A new cycle of creation begins afterward.

This process is not viewed as permanent annihilation, but as cosmic transformation followed by rebirth. The seeker references teachings and books discussing “Anant Koti Brahmandon ka Mahakal Pralaya” — the Great Dissolution of Infinite Universes — and mentions that these teachings have also been translated into English for wider understanding.

The Future: Transformation into Param Tatva

One of the most important teachings in the discourse is the idea that the future of the multiverse is not merely destruction, but transformation into “Param Tatva.”

According to Bapuji:

• The future world will possess Param Tatva bodies.

• Souls themselves will evolve into higher elemental states.

• The entire multiverse will gradually transform.

This transformation is said to extend beyond:

• One planet

• One solar system

• One galaxy

• One universe

Instead, it involves the transformation of the entire multiverse itself. The discourse repeatedly emphasizes that “Behad ki Atma” (souls of the infinite consciousness) will play a major role in bringing Param Tatva onto Earth and gradually transforming all elements into higher divine forms.

The Maha Mantra of Paramshanti

Toward the conclusion, Bapuji shares a simple but powerful spiritual teaching: “Think Paramshanti, speak Paramshanti, and Paramshanti will be attained.” The seeker explains that Bapuji gave this mantra in August 2017 and that repeating it sincerely helps souls enter a state of supreme peace and reconnect with their original spiritual condition.

According to the discourse:

• Constant remembrance of Paramshanti transforms consciousness.

• Souls can experience supreme peace even while living on Earth.

• Spiritual transformation begins internally before manifesting externally in the world.

Additional Clarifications Based on Behad Gyan

Based on the broader teachings associated with Behad Gyan and the discourses of Dashrathbhai Patel, the following ideas help clarify the intended meaning:

1. “Param Tatva” Transformation

In Behad Gyan, Param Tatva refers to a supreme purified state beyond ordinary five-element matter. It symbolizes:

• Divine elemental purity

• Higher vibrational existence

• Transformation from tamopradhan to satopradhan states

• Spiritual evolution of both matter and consciousness

2. Mahashiva and Infinite Creation

The discourse frequently refers to Mahashiva as a supreme cosmic intelligence beyond even individual universes. In Behad Gyan:

• Mahashiva transcends time and dimensional limitation.

• Infinite Brahmands arise continuously through cosmic cycles.

• Destruction is never absolute extinction but transformation into subtler states.

3. Subtle Existence on Other Worlds

When the discourse mentions life existing on apparently empty planets, it refers not necessarily to physical civilizations visible to science, but to:

• Subtle-dimensional beings

• Three-element existence

• Souls inhabiting non-physical realms

• Higher loka-based consciousness

4. Earth’s Future

The central conclusion of the discourse is that Earth is not approaching total annihilation at present. Instead:

• A gradual spiritual transformation is expected.

• Consciousness affects cosmic evolution.

• Humanity’s thoughts influence planetary conditions.

• Paramshanti is presented as a path toward collective transformation.

The discourse ends with blessings for all souls and the repeated invocation:

Paramshanti, Paramshanti, Paramshanti.