2012,Part-4,Spiritual Knowledge For Beginners

The Secret Part 4 of Infinite Elements, Creation & Mahakal Pralaya

Beyond the five gross elements known on Earth lies an infinite spectrum of subtle and supreme elements that constitute souls and higher worlds. Creation begins as subtle thought and unfolds into gross manifestation. At cosmic scales, Shiv (Paramatma) creates brahmands; Mahashiv oversees galaxies and cycles of creation–dissolution; and Param Mahashiv is the creator of infinite Mahashivs. When negativity peaks, Mahashiv becomes Mahakal, gathers creation within like a black hole, and renews power by merging into Param Mahashiv—a process called Mahakal Pralaya. This article outlines that hierarchy, the role of elements, cosmic time, and why only behad ke vairagi (renunciates of the infinite) naturally seek this knowledge.

Infinite Elements & the Soul’s Original Nature

On Earth we speak of five elements—earth, water, fire, air, and space. Yet in the higher, boundless creation there are innumerable types and gradations within each:

·       Air includes many forms—oxygen, carbon dioxide, carbon monoxide, and countless subtle variants undetectable by gross instruments.

·       Earth (solid) spans gold, silver, stone, and innumerable other compositions.

·       Souls in higher realms are constituted from unique supreme-elemental (param-tattva) matrices.

Every subtle or gross body takes shape according to the soul’s intrinsic element, nature (svabhava), qualities (guna), and thought-patterns. After physical death, when the soul exits the five-elemental body, it continues its journey in a subtle body, carrying its sanskaras (impressions), tendencies, and thoughts.

Thought as the Seed of Creation

All that exists—gross or subtle—emerges first as thought. Creation is the condensation of thought into form.

·       Creator of each brahmand (cosmic system) is Shiv (Paramatma).

·       The color, form, and elemental composition of each brahmand are unique.

·       Just as no two human bodies are identical in form and hue, no two brahmands are identical in their elemental architecture.

A soul’s world is shaped in resonance with its thought; thus, thought is the primordial creative force.

Shiv, Mahashiv, and Param Mahashiv: The Cosmic Hierarchy

There is a tiered creative order:

·       Shiv (Paramatma) — Creator of solar systems (brahmands at a localized scale).

·       Mahashiv — Creator and sustainer of galaxies; the orchestrator of vast cycles of laya (creation) and vilaya (dissolution).

·       Param Mahashiv — The creator of infinite Mahashivs and universes, the source from whom Mahashiv renews power.

When Mahashiv activates all param-tattvas within, he becomes Mahakal—the aspect of supreme time and dissolution.

From Laya to Vilaya: The Rhythm of Existence

·       Laya means creation—the emergence of form from subtle thought.

·       Vilaya (or vilya) means dissolution—the return of forms into their subtle cause.

·       “Vi” indicates opposition to laya—thus the unmaking of creation.

Scriptures hint that in every moment, countless brahmands arise and dissolve. This ceaseless pulse is beyond ordinary intellect and accessible primarily to souls attuned to infinite consciousness.

Cosmic Time: Seconds of the Infinite

·       The age of a brahmand is 100 years of Brahma.

·       One second of Mahashiv corresponds to the age of a brahmand.

·       The age of Param Mahashiv is beyond calculation—infinite of infinite.

Therefore, what we call epochs are mere instants in higher orders of time. True comprehension demands expanded consciousness, not just mathematics.

Who Naturally Seeks This Knowledge?

This knowledge resonates with behad ke vairagi—souls who are:

·       Renunciates of the infinite, unattached to ego and limited identities.

·       Positive and satopradhan (pure in intent and vibration).

·       Intellectually fearless, with an urge to know the supreme truth beyond scriptures and social conditioning.

Such souls intuitively grasp that beyond our familiar system are infinite solar systems, galaxies, and universes—and that spiritual science is senior to gross science.

 Science, Instruments, and Their Limits

Modern science speaks of vastness—billions of galaxies—yet its instruments are gross-element based. Hence:

·       Cameras detect only gross phenomena, not three-element or param-element strata.

·       Light-speed metrics cannot fully gauge time and space across multi-layered realities.

·       Observations like black holes gesture toward deeper truths: in esoteric terms, the Mahakal state gathers creation back, transforming it into “negative energy” preparatory to renewal.

Science evolves under a higher guidance so that humanity gradually awakens to greater realities.

 The Spectrum of Dissolutions (Pralaya)

There are graded dissolutions that mirror the scale of creation:

1.      Ardh Pralaya — Partial dissolution.

2.      Pralaya — Dissolution of a world system.

3.      Kalp Pralaya — Dissolution at the end of a kalpa.

4.      Maha Kalpa Pralaya — Dissolution of extensive galactic systems.

5.      Mahakal Pralaya — The supreme dissolution when Mahashiv as Mahakal absorbs countless brahmands within, like a black hole, to reset creation.

When negativity accumulates, creation seeks power from its creator. If power is insufficient at a given tier, the creator winds up creation and returns upstream for renewal.

 Black Hole as a Spiritual Metaphor

When Mahashiv becomes Mahakal, he:

·       Contracts creation into himself, akin to a black hole drawing in all forms.

·       Converts the accumulated manifestation into “negative” (absorptive) energy, pacifying turbulence.

·       Merges into his creator, Param Mahashiv, to recharge in a rest house (Param Maha Paramdham) said to hold six percent of param-tattva.

With renewed sanction and strength, creation unfolds again—a fresh cycle of galaxies, solar systems, and worlds.

The Galaxy as Mahakal Chakra

Creation and dissolution of brahmands occur within the galactic wheel (Mahakal Chakra):

• ·       Infinite solar systems rotate within each galaxy.

• ·       Infinite galaxies swirl within universes.

• ·       The “gross world” we can currently sense is but a small slice of a far vaster, layered reality.

• The center of a galaxy radiates a light-axis, around which mahabrahmands are organized. When Param Mahashiv too exhausts power, he can also assume a black-hole-like state, winding up mahabrahmands in an instant of his time.

Why This Knowledge Matters Now

Humanity often behaves like a “frog in a well”, mistaking its small view for the whole. Yet:

·       There is far more than nine planets and one local system.

·       Infinite space teems with multi-level creation.

·       World transformation depends on recognizing our soul-identity, our elemental origin, and our role in the cosmic cycle.

True satyam, shivam, sundaram—truth, auspiciousness, beauty—blossoms when desire is aligned with the highest good for all. That alignment is Shiv.

 Key Takeaways (At a Glance)

·       Creation starts as thought and crystallizes into form.

·       Souls are uniquely elemental; bodies—gross or subtle—mirror those elements and thoughts.

·       Shiv → Mahashiv → Param Mahashiv define a creative hierarchy across scales.

·       Time expands with each higher tier; a brahmand’s age equals a second of Mahashiv.

·       Pralaya has levels, culminating in Mahakal Pralaya, where Mahashiv renews creation by merging into Param Mahashiv.

·       Science glimpses the edges (e.g., black holes) but cannot capture param-tattva realms with gross instruments.

·       Behad ke vairagi, pure and positive souls, naturally seek and assimilate this knowledge.

Conclusion

The supreme truth is experiential knowledge of the soul and its elemental origin, the understanding that creation and dissolution are rhythmic expressions of consciousness. When negativity surges, Mahashiv as Mahakal gathers creation, returns to Param Mahashiv for power, and re-emanates worlds anew.

To remember, purify, and align with Paramshanti (Supreme Peace) is to participate consciously in this vast, benevolent order of laya and vilaya.